Sunday, February 17, 2013

Avigayil the Eshet Chayil


When David is shamed by Naval he prepares to fight, but Naval’s wife Avigayil (Abigail) calms him down and reasons with him.  Ten days later Naval dies of natural causes (alcohol poisoning is implied,) and David marries Avigayil.  The text also says that he marries Achinoam, the same name as the wife of his now bitter enemy, Shaul (Saul.)  Coincidence?  It seems to imply that, by marrying the guy’s wife, he has completely defeated him (both Naval and Shaul.)

Personally, I think that David just realized that Avigayil had calmed him down, reasoned with him, and prevented him from doing something he would later come to regret.  All characteristics of a good wife, like mine!

Saturday, February 16, 2013

Do What's Right in Your Own Eyes


Nachash the Ammonite threatens to shame the townspeople of Yavesh Gilead by blotting out their eyes, branding them as his slaves rather than God’s.  When Shaul gathers an army to fight back, the people of Yavesh Gilead respond, “Tomorrow we will fight you, do what’s right in your own eyes.”  A beautiful way of throwing Nachash’s words back at him.

Friday, February 15, 2013

The Seeds of Division

When Shaul (Saul) gathers an army to fight the Nachash the Ammonite, the army is numbered as 300,000 from Israel and 30,000 from Judea.  Apparently the seeds of the eventual division of the united monarchy of Shaul, David, and Shlomo (Solomon) into the northern Kingdom of Israel and the southern Kingdom of Judea upon the death of Shlomo 101 years later had already been sown from its inception.

Thursday, February 14, 2013

Shaul's Three to David's Six


Shaul’s (Saul) army is always a number divisible by three (300,000 Israelites, 30,000 Judeans).  David’s is divisible by six (600 men.)  Shaul is listed as having one wife and three sons; David, upon his coronation, has two wives and six sons.  That David is always listed as having double what Shaul does seems to be a hint of David’s two-faceted monarchy, both military and spiritual, whereas Shaul’s was exclusively military.  The number three also appears repeatedly in Shoftim (the Book of Judges) hinting that Shaul was still connected to the anarchy of the past whereas David was able to make the break and become a divine monarch.

It's a Shame about Mephiboshet

One of Shaul’s descendants who was hanged by the Givonim was named Mephiboshet, yet earlier in the book (but later in time) David found Mephiboshet, son of Yonatan (Jonathan,) and took him into his court.  Apparently there were two Mephiboshets.  Incidentally, according to Divrei Yamim (The Book of Chronicles) the suffix “Boshet” was originally “Baal,” the Canaanite idol.  The prophetic authors of the text did a find-replace and switched, “Baal,” idol, with, “Boshet,” shame.  Shaul’s descendants seem to have fallen into shame in that they were naming their children after idols.

David's Appropriate Punishment

Following his affair with Bat Sheva, and his conspiracy to have Bat Sheva’s husband killed but made to look like an accident, the punishment meted out to him was measure for measure.  As he had committed sexual impropriety, not only was his daughter Tamar raped, but all of his concubines were violated by his son.  Much like Bat Sheva was first seen on the roof of her building, so too these violations occurred on the roof of the palace.  Just as David conspired to kill Uriah, so his son Avshalom conspired to kill him.  Just as Uriah died, so three of his sons died.

Wednesday, February 13, 2013

Whither Amalek?


Agag, the King of Amalek and final survivor of Shaul’s (King Saul) attack on them, is killed by Shaul.  How is it that the Amalekites reappear during David’s time?  One possibility is that Agag was king over just one tribe within the nation of Amalek.  Another possibility is that the work Amaleki comes to mean Amalek-like behavior; anyone who takes advantage of another’s weakness.

The Bat Sheva Affar: Forgiven, not Forgotten

After David’s son Amnon raped his daughter Tamar, David remained silent on the matter, apparently thinking that his own sin with Bat Sheva (Bathsheba) would open him up to the accusation that he was in no position to pass judgement.  This leads David’s son Avshalom to take matters into his own hands, which causes his eventual rebellion and death.  Even though the prophet Natan has declared that God forgave David’s sin, the consequences keep coming.  Apparently, to forgive is not the same as to forget.

Tuesday, February 12, 2013

Samuel Descends from Korah


Shmuel (Samuel) was the direct descendant of Korach, who led the rebellion against Moshe after the Torah was given.  Both had the middah (personality trait) of speaking back to power, Korach for personal gain, Shmuel for the benefit of the nation.  Shmuel was a tikkun (repair) for Korach’s actions.

Monday, February 11, 2013

When was David Annointed?


Shmuel (Samuel) secretly anoints David as king in chapter 16, and then the story jumps ahead to David, now an established warrior, playing the lyre to calm down Shaul.  Chapter 17 tells of the battle between David and Goliath which made David’s warrior reputation in the first place, and chronologically seems to fit in the middle of chapter 16. One explaination for the seeming discontinuity is that chapter 16 is the final chapter of Shmuel’s prophecy before he went into retirement, and the next author, the prophet Gad, picks up with David’s story a little bit earlier than Shmuel had left off.

David and Goliath; the Underlying Meaning


David comes to the battlefield finding Goliath taunting the Israeli army.  To paraphrase:

Goliath: You are all slaves of Shaul (King Saul.)  I have shamed you!

David (to the army): Are you guys going to let this uncircumcised Philistine talk to you like that?

What shame is he referring to?  Since a slave can’t have two masters, by accusing them of being slaves of Shaul, he implies they are not slaves of God, a major insult.  David brings up the fact that Goliath is uncircumcised, as circumcision is the “branding” of a slave of God, and reminding army of its true master.

Saturday, February 09, 2013

The Rights of a King


When the people ask Shmuel (Samuel) to appoint a King of Israel, he threatens them that the king will conscript their sons for soldiering and labor, take women for servants, and confiscate their property.  It is noteworty that he does not threaten that the king will take their daughters as wives and concubines, given that this disregard for women’s rights was commonplace throughout the ancient world and appears repeatedly within the Tanach (bible.)  It seems that such licentiousness is completely unthinkable for a God-fearing person, even one with absolute power.

Friday, February 08, 2013

The loss of the Ark

When Eli heard that the Israeli army had been defeated by the Phillistines, he took the news like a man.  When he heard that both his sons were killed in the battle, he accepted it.  When he heard that the Phillistines had captured the ark, he fell to the floor, broke his neck, and died.  Pinchas’ wife has the same reaction and goes into labor and dies.  This seems to indicate a level of spiritual failure of the people, that the army was defeated with tremendous loss of life, yet what really caused grief and anguish was the loss of this inanimate object.

Thursday, February 07, 2013

Hofni and Pinchas' Sins

The people complain that the sons of the Cohen Gadol (High Priest) Eli are accused of delaying people from making sacrifices at the Mishkan (tabernacle,) spearing the choicest meats from the sacrifices for themselves, and sleeping with the women who came to make sacrificial offerings.  Later, Eli confronts his sons about the first two accusations, but not the last.  This would seem to indicate that Eli investigated the accusations and found that the first two were true, but the accusations of sexual misconduct lacked merit.

Wednesday, February 06, 2013

Groups of Three


The book of Shmuel (Samuel) has as an underlying theme, the dynamic tension between groups of three.  First is the decline of the House of Eli the Cohen Gadol (High Priest) and his wayward sons Hofni and Pinchas set against the rising House of Tzuf with parents Elkana, Hannah, and their son Shmuel.  Later the ageing Shmuel and his two corrupt sons Aviyah and Yoel decline against the rising House of Shaul (Saul,) Shaul’s his son Yonatan (Johnothan,) and his chief of staff Avner (Abner.)  This is followed by the decline of the house of Shaul against the rising House of David with Evyatar, his Cohen Gadol, and Gad, his prophet.

Tuesday, February 05, 2013

Hannah's Song

When Channah (Hannah) goes to the Mishkan (tabernacle) in Shiloh to pray for fertility, she sings a poetic song, one of seven songs which appear in Tanach (the Jewish bible.)  Her song includes a prayer for children, but has many other references to wars, poverty and other things which don’t seem to be connected to Channah’s situation.  It is possible that this was a song which was generally used at that time in praying for children, even though it carried many other references, much like the Tehillim (Psalms) which are recited today for the same purpose.

Monday, February 04, 2013

Chanukkah Fun Fact

Hanukkah fun fact: Hanukkah literally means, “dedication,” celebrating the rededication of the temple in Jerusalem after a period of oppression.  When taking a college course on the ancient middle east, I asked Dr. Drake, my secular Gentile professor, why he thought the Jews had survived when all the other peoples the course was covering had long vanished.  To paraphrase his answer, “Simple.  When other peoples were defeated, they assumed their god was weak and their enemy’s god was strong, so they switched gods.  When the Babylonians hauled the Jews into slavery, they decided that their God hadn’t failed or abandoned them, rather they had failed and abandoned their God. It was a unique innovation that helped them rededicate and reenergize themselves in exile.”

Sunday, February 03, 2013

Posting my Chiddushim



In merit of Elisha Meir Refael Ben Devorah, my wife’s coworker’s son suffering from severe illness who should have a speedy recovery, as well as that the people of Israel should merit safety and security, about a month ago during the latest Gaza conflict I started learning through the OU’s Nach Yomi podcast.  You listen to one chapter per day of Nach (Prophets and Writings,) the final 19 books of the Jewish Bible, and over the course of two years you can complete the cycle and have a relatively in-depth understanding of the entire thing.  Each mp3 lesson is anywhere from 20 to 40 minutes long, about the length of my commute. Since they just started Ketuvim and are in Tehillim (Psalms) right now, I decided to keep up with the podcast on my drive to work, but learn Nevi’im (Prophets) when I’m on my way home to try to finish the cycle a bit faster, so I’m learning Sefer Shmuel (the  Book of Samuel) concurrently.  I will post interesting chiddushim (novel concepts) I hear here on my blog, Planet Israel.

Monday, March 26, 2012

Matzav Update: Boom Times?

When you hear the expression, “Israel is booming,” especially in the context of this month’s rocket barrage, it doesn’t usually have the same optimistic ring that it does other places.  If you keep up with the news, you know that Israel’s former ally, Turkey, decided to eschew its western orientation in exchange for fanatical Islam and has severed its Israel ties. Similarly Egypt, never an ally but for the last three decades at least a placated belligerent, experienced an American-supported coup d’etat that replaced a western-style secular dictator with a parliament of fundamentalists.  And Iran is, well, Iran.  All three formerly reliable states are now led by frothing-at-the-mouth anti-Semites, and everywhere in the neighborhood the population has decided to stampede off the cliff of Islamic fanaticism into an abyss of poverty and violence.

But on my recent visit, to Israel, I found that the main thing on people’s minds wasn’t the neighborhood going to hell, but the good times rolling. There are always problems, but when I read back to a post I wrote in December of 2001 titled, “Existential Threats,” outlining the nearly impossible problems faced by the country, the tables seem to be turning.

Terrorism: As long as the religious doctrine and cultural norms of Israel’s neighbors mandate the killing of non-believers to obtain spiritual fulfillment, there will be no end to attempted attacks.  However, since Israel reoccupied the territories, removed the leaders of the various terror gangs, built the security wall, and engaged in the occasional large-scale incursion, the bus bombings and shooting attacks as a part of daily life came to an end.  Some guards at the shopping mall gave me a bemused look when I emptied my pockets before passing through the metal detector.

Demography: The demographic bomb, the fear that a higher Arab birth rate will result in Arabs eventually outnumbering Jews, was once one of the threats used to shove the, “Peace Process,” forward.  Some fear that this future Arab majority would engage in a nonviolent movement gathering irresistible international sympathy for one-man-one vote, and they could then vote Israel into the grave.  It doesn’t seem to be in the cards, though, because over the last decade Arab birth rates have steadily declined, and Jewish birthrates have risen, to the point where they should reach parity in the next few years.  And the idea of a non-violent political movement in the Arab world is not realistic to those familiar with the culture.  The demographic bomb is a dud.

Secular-Religious Tension: The tensions between religious and secular society seem to be flaring up again, a sure sign that the country feels secure enough to begin fighting out its internal struggles.

Environmental Degradation: This is still a major problem, but it’s not existential.

Water Shortage: Israel is building a series of desalination plants to completely eliminate the need to tap into natural water resources.

Government Disorder: There are still a plethora of parties, but the country has been run by a stable Likud coalition for the last few years, and dominated by Likud for the past decade.  One no longer hears the concerns that Israel has become, “Ungovernable,” as one heard in 2000.

The real story, though, is that the economic crisis that has crippled the other developed economies of the world seems to have simply passed Israel by.  Unemployment is down to a historic record low of 5%, and one of my cousins put it, “Those 5% wouldn’t take a job if you made them.”  Meanwhile, while credit markets collapsed and GDP growth rates went negative the world over, Israel never experienced a recession, and annual GDP growth is now chugging away at 4%.  It has left everyone scratching their heads at this enormous stroke of good fortune.  People live in Israel because they are religiously inspired, want to be near their family, or want to be a part of a great national project.  Those who move here for economic reasons come from backwater economies like Ethiopia or Russia, not western countries.  It’s assumed that the economy will sputter along and hopefully cough up enough to cover the groceries.

I’m convinced that the reason for this sudden surge of growth is that Israel has avoided two silent catastrophes that are far more fatal to the western world, including America, than any “Existential Threat,” facing Israel.  The first is demographic.  Putting aside the 1960’s panic about overpopulation and just looking at the hard data shows that, in virtually every developed country, as well as many developing countries like China and Mexico, populations are rapidly shrinking.  This leads to a sharp decrease in consumption in the short term. Any parent will tell you how much it costs to raise a child.  In the longer term, for countries with social welfare systems, it seems to be leading inexorably toward societal collapse.  When these social safety nets were created, fertility rates were at four or five children per family, (i.e., two children per adult) so when these children grew to adulthood, each had to pitch in enough to cover half of an elderly person’s pension.  Today, with families in the other Mediterranean countries like Spain, Greece, and Italy having one child per family, it means that, in their old age, one child has to pitch in enough to cover two pensions.  It’s no coincidence that the countries with the lowest fertility rates are also those which are experiencing systemic financial collapse.  The United States seems to be heading in the same direction with ever-shrinking birth rates and ever-increasing medical costs and social programs.    Israel is the only OED country with a positive, and accelerating, fertility rate.

I believe that the second reason for Israel’s recent success is the, “Inverted Pyramid.”  The early Zionist visionaries noticed that, while most societies are constituted of a large pool of unskilled laborers at the bottom of the pyramid, and above them a smaller group of skilled laborers, above them a smaller still group of better educated, and on top a tiny group of elites, the demographics of the Jews in exile were the opposite.  One quarter of the Nobel prizes have gone to a population that constitutes one quarter of one percent of the world’s population.  Even amongst the heavily assimilated population in America 59% Jews have college educations, while only 27% of the general population does.  There was grave concern that forming a state from such an over-educated population would be impossible, with too many scientists and philosophers but nobody to hew the wood and haul the water.  Israel has always suffered from a brain drain as the economy could never fulfill the ambitions of its educated class.

Today, the game is changing.  The great systemic problem the other developed countries face today, beyond their insolvent social programs, is what to do with all of the unskilled or uneducated laborers who can’t compete with their low-wage counterparts abroad.  In Israel today, if you want to manufacture a high-tech product, you have a team of trained engineers design the part in Haifa, then send the plans to China to have it manufactured for sale in the West.  If you have an idea for a new software program, you start a company and flesh out the concept in Tel Aviv, then hire a team of software engineers in Bombay turn it into a completed product.  The curse of the, “Inverted Pyramid,” may gradually become a blessing.  Israel’s real challenge will be able to avoid the fate of America from 2000-2008, during which the economy grew by leaps and bounds but all of the new profits went to the upper crust while the standard of living declined for those who produced the wealth, the middle and working classes.

One topic of conversation which I never heard breached even once during my visit is the negotiations with the Palestinian Authority.  Reading the papers, with the constant visits from Secretaries of State, UN big-wigs, and professional peace processors, and with the routine statements of outrage at, “Israeli intransigence,” coming from the White House, one would expect negotiations to be at the forefront of Israelis’ minds, and fears, yet it’s completely absent.

The peace process was seen by most Israelis as a bargain with the devil.  Declarations from the defeated Arabs and their western sympathizers mourning the, “Plight of the Palestinians,” did affect a few of Israel’s elite.  Everyone else remembered when the tables were turned, and the Arabs were massing armies on Israel’s borders and publicly screaming out their dreams of genocide back in 1967.  Very few middle-of-the-road Israelis felt guilt at averting the massacre, and certainly not of re-inhabiting those areas from which Jews had been expelled 19 years before.

The promise that sold the average Israeli in the 90’s was one of a golden age of peace and prosperity that would result from a negotiated settlement.  Diplomatic relations with Muslim countries and their allies, countries which had shunned Israel previously, would result in a wave of trade and prosperity, and peace would mean a smaller army which would consume far less of the national economy.  But events in Egypt, the nation to which Israel surrendered 56% of its total land mass in 1982 in exchange for a treaty, are yet another nail in the coffin of this ideology.  After all, what’s the point of signing a treaty and surrendering tangible assets to an unstable dictator when the treaty will simply be abolished once the dictator is swinging from the gallows after the next coup d’etat?  It’s not as if Israel can ask for the land back.  The current American administration’s hostility toward Israel may be  more a byproduct of a world view thoroughly discredited by the last 20 years of real-world events than a realistic path forward.  Since nobody wants to be the one who told the emperor he has no clothes, the government’s job is to run interference, to keep the White House’s delusions placated with make-believe negotiations while the rest of Israel goes about its business.

The reality was that the left-wing politicians bequeathed a legacy of violent terror and economic ruin when they left office in 2001.  Politics in a democratic society comes down to giving people what they want.  With election season coming up, the right has provided the prosperity and the relative calm, if not peace, that Israelis crave.  The left is going to have to search long and hard to find something of value to offer the mainstream, or stay in the minority for as many election cycles as it takes to find it.

Tuesday, December 06, 2011

Visiting the LubavitcherORebbe: The Ohel


After visiting 770, I took a trip to visit the Ohel, "The Tent," where the Lubavitcher Rebbe is buried next to the previous Lubavitcher Rebbe, his father in law.

A Chabad-run bus stops in front of 770 and delivers Hassidim to the Ohel, with a screen playing videos of the Rebbe giving his sermons on the way over.


The bus from 770 to the Ohel

Visiting the Ohel
Chabad purchased a house abutting the cemetery.

Lubavitchers milling about at the entrance to the Ohel
When the Rebbe was alive, it was customary to write him for advice or guidance on personal matters. Upon his passing, the custom continued.  Letters are written in the house and then brought out his grave site.

Writing Letters to the Rebbe
One of the ways I studied Hebrew was by reading middle school-level books about the Rebbe.  From these books, I got to know the names of many of the people surrounding the Rebbe, so it's fascinating to walk through the cemetary and see many of the graves of those about whom I read.


Rabbi Chodakov, the Rebbe's Secretary

The Grave of Chayya Mushke, the Rebbe's Wife
When I entered the Ohel, many people were deep in prayer, and I decided that it would be inappropriate to start snapping photographs and possibly disrupt their concentration.  After all, a cemetery isn't a tourist site.

The Ohel is the stone structure up ahead